MEETING WITH THE LORD!
One of the greatest gifts that our savior Jesus Christ left to His Church, for the sake of His beloved people, is the Sacrament of the Holy Eucharist. Through this Sacrament we meet our Lord, our Savior! Is there anything greater than this?
Contents
Prologue
PART I
1. The Tradition of the Mystery
2. Common Meals and Holy Communion
3. The First Liturgy
4. The Evolution of the Liturgy
5. The Evolution of Proskomede
PART ΙΙ
1. Bread and Wine
2. Entrance Prayer. Vestments
3. Liturgy and Kneeling
4. “Christ is in the midst of us"
5. Eucharist and Union of the Church
PART III
1. The Priest as Holy Altar
2. One Priest Two Liturgies?
3. Ancient High Priest Liturgy
4. How they Communed
5. Dismissal. Antidoron
PART IV
1. “According to the pattern”
2. “Our sacrifice may be acceptable”
3. “Let us stand aright”
4. “Behind closed doors”
5. Silently or Aloud?
6. Eucharistic Prayers
PART V
1. Early Church & Holy Communion
2. Great Turn
3. Participating in the Divine Liturgy
4. “In all and for all”
5. Liturgy and Priest's Intercession
6. Commemoration in the Liturgy
PART VI
1. Clarifications
2. Why the Deacon and not the Priest?
3. Concerning the Gospel Reading
4. The Litany of Completion
5. Marriage in the Liturgy
6. The Language of Worship
2. One Priest Two Liturgies?
3. Ancient High Priest Liturgy
4. How they Communed
5. Dismissal. Antidoron
PART IV
1. “According to the pattern”
2. “Our sacrifice may be acceptable”
3. “Let us stand aright”
4. “Behind closed doors”
5. Silently or Aloud?
6. Eucharistic Prayers
PART V
1. Early Church & Holy Communion
2. Great Turn
3. Participating in the Divine Liturgy
4. “In all and for all”
5. Liturgy and Priest's Intercession
6. Commemoration in the Liturgy
The Priests commemorate names in the Sacrament of the Holy Unction, in the Supplication Canon (Paraklesis) of the Theotokos,etc. And all these prayers, commemorations have power. However, the power of prayer, commemoration, during the Sacrament of Eucharist is the greatest of all. Important:
The reason why the Priests must be in abstinence before Liturgy is: so that their prayers (therefore and their commemorations!) are more welcomed by God! Let's think about this. (...).
- I am poor, give me a fish! Said a beggar to a fisherman.
- I will give it for my niece Mary who died last week. Said the fisherman in his mind.
The same evening Mary appeared to him.
- Uncle! I received the fish you sent me, and I thank you!
What did he receive? Mercy from the Lord!
After death there are many, thousands, millions with the name Mary. The fisherman commemorated in his mind his relative Mary. And this particular Mary, and no one else with the same name, understood from heaven, that her uncle from earth had commemorated her secretly. How did she hear that?
She was in heaven and her uncle on earth! Even her uncle commemorated her secretly! She didn't hear that. God heard it, and had mercy on Mary!
God was invisibly present where the fisherman was selling the fish, watching his thoughts.
The same applies to each of us. God is always invisibly by our side watching our thoughts.
1. Clarifications
2. Why the Deacon and not the Priest?
3. Concerning the Gospel Reading
4. The Litany of Completion
5. Marriage in the Liturgy
6. The Language of Worship
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